Hanuman’s Fiery Triumph: The Divine Power Unleashed in the Burning of Lanka – Sundarkand Explanation in English – Part 8

Introduction

Hello everyone! 🙏

We’re thrilled to have you back at Bedesii.com, your sanctuary for spiritual stories and divine wisdom. Today, we continue our journey through the Sundarkand, highlighting some of the most powerful moments in Hanuman’s adventure in Lanka, including the awe-inspiring Burning of Lanka.

In this section, Hanuman faces Ravana, delivering words of wisdom while demonstrating his divine courage and unwavering devotion to Lord Rama. From Ravana’s arrogance to Hanuman’s bold acts, such as the Burning of Lanka, these verses offer rich lessons on humility, faith, and the triumph of good over evil. Through his heroic deeds, Hanuman exemplifies steadfast dedication to his mission, reminding us all of the importance of resilience and divine purpose in overcoming obstacles.

Join us as we delve into the essence of these verses, exploring the profound teachings and inspirational moments that continue to resonate through the ages. Let’s reflect on Hanuman’s incredible journey and the timeless wisdom it imparts! ✨

Doha

kapihi biloki dasanana bihasa kahi durbada,
suta badha surati kinhi puni upaja hridaya bishada.

Explanation

In this verse, Ravana, the ten-headed king of Lanka, initially displays arrogance upon encountering Hanuman. His laughter and rude remarks reflect his overconfidence and disdain, as he considers Hanuman insignificant in comparison to his own might. However, Ravana’s mockery is short-lived. As he remembers the death of his powerful son Indrajit, grief and despair quickly replace his arrogance. This moment reveals a deeper, more vulnerable side of Ravana—despite his cruelty and strength, he too is haunted by personal loss.

This verse subtly portrays the transient nature of ego and power. Ravana’s behavior serves as a reminder that no matter how mighty one becomes, the pain of personal loss can humble anyone. It also hints at the unraveling of Ravana’s confidence, setting the stage for his eventual downfall as the consequences of his actions come closer.

Chaupai

kaha lankesa kavana tai kisa, kehi ke bala ghalehi bana khisa.
ki dhau sravana sunehi nahi mohi, dekhau ati asanka satha tohi.

mare nisichara kehi aparadha, kahu satha tohi na prana kai badha.
sunu ravana brahmanda nikaya, pai jasu bala birachati maya.

jake bala biranchi hari isa, palata srijata harata dasasisa.
ja bala sisa dharata sahasanana, andakosa sameta giri kanana.

dharai jo bibidha deha suratrata, tumha se sathanha sikhavanu data.
hara kodanda kathina jehi bhanja, tehi sameta nripa dala mada ganja.

khara dushana trisira aru bali, badhe sakala atulita balasali

Explanation

In this series of verses, the confrontation between Hanuman and Ravana intensifies. Ravana, still in disbelief that a mere monkey could cause so much destruction, demands to know who Hanuman is and on whose strength he dares to invade Lanka. His pride and arrogance lead him to underestimate Hanuman’s divine connection.

Hanuman, in response, begins to enlighten Ravana about the supreme power that governs the entire universe—the power of Lord Rama. He explains that this divine strength is the very source of creation, preservation, and destruction, controlled by Brahma, Vishnu, and Shiva. Hanuman emphasizes that even the greatest cosmic forces, including Ravana himself, are insignificant before this almighty power. It is the same power that granted victory over the fearsome demons Khara, Dushan, Trishira, and Bali, who were thought to be invincible but were defeated.

Through these verses, Hanuman subtly warns Ravana of his impending defeat. Ravana’s arrogance blinds him from understanding the divine truth that stands before him. This exchange also highlights Hanuman’s unwavering devotion and confidence in Lord Rama’s supreme power.

This passage serves as a profound reminder that all worldly power and might pale in comparison to divine strength, and that ego-driven pride will ultimately lead to one’s downfall.

Doha
jake bala lavalesa te jitehu charachara jhari,
tasu duta main ja katri hari anehu priya nari

Explanation

In this Doha, Hanuman continues to express the limitless might of Lord Rama to Ravana. He asserts that it is by just a tiny fraction of Rama’s divine strength that the entire universe—both living beings (char) and non-living entities (achar)—functions. This reveals the vast cosmic power Rama holds, far surpassing any earthly ruler, including Ravana.

Hanuman then states his purpose directly: he is merely a humble messenger of Lord Rama. Despite being a powerful warrior himself, Hanuman takes no personal credit for his feats. Instead, he emphasizes his role as a servant, sent on a divine mission to recover Sita, Lord Rama’s beloved wife.

This verse is a powerful reminder of the humility of true devotion. Hanuman, who has single-handedly destroyed Ravana’s gardens and killed many of his soldiers, attributes everything to Rama’s power. His humility contrasts sharply with Ravana’s pride and ego, setting the stage for the inevitable downfall of the demon king.

This Doha teaches us that even the most challenging tasks become possible when we surrender to divine will. Hanuman’s faith in Lord Rama gives him the courage to stand before the mighty Ravana and deliver his message with unwavering confidence. It also underscores the idea that no force in the universe can stop the will of the divine from being fulfilled.

Chaupai

janau mai tumhari prabhutai, sahasabahu sana pari larai.
samara bali sana kari jasu pava, suni kapi bachana bihasi biharava

khayau phala prabhu lagi bhukha, kapi subhava te toreu rukha.
saba ke deha paRama priya swami, marahi mohi kumaraga gami.

jinha mohi mara te mai mare, tehi para badheu tanaya tumhare.
mohi na kachu bandhe kai laja, kinha chahau nija prabhu kara kaja

binati karau jori kara ravana, sunahu mana taji mora sikhavana.
dekhahu tumha nija kulahi bichari, bhrama taji bhajahu bhagata bhaya hari

jake dara ati kala derai, jo sura asura charachara khai.
taso bayaru kabahu nahi kijai, more kahe janaki dijai

Explanation

In these verses, Hanuman speaks to Ravana with a sense of composure and determination, yet his message is layered with divine wisdom and humility. He begins by acknowledging Ravana’s power and past victories. He recounts how Ravana defeated the formidable Sahasrabahu and engaged in combat with the mighty vanara king, Bali. However, Hanuman’s tone is not one of fear but of acknowledgment, which subtly implies that even such great battles pale in comparison to the ultimate power of Lord Rama.

Hanuman proceeds to explain his actions, saying that he ate the fruits and broke trees because he was hungry and that it is in the nature of vanaras (monkeys) to do so. He emphasizes that he did not cause destruction out of malice but out of necessity, to serve his Lord. He understands that all creatures hold their bodies dear, which is why killing someone without just cause is unjust. This is a subtle reminder to Ravana of the wrongness of his actions, especially in holding Sita captive.

Hanuman then highlights an important point: those who harmed him had, in essence, sealed their own fate, as they were met with the consequences of their actions. Hanuman’s focus, however, is not on seeking vengeance or proving his strength. His mission is solely to fulfill Lord Rama’s work. Even in the face of Ravana’s immense power, Hanuman feels no shame in being captured, for his purpose is to execute the divine mission.

The appeal then shifts into a humble request. With folded hands, Hanuman urges Ravana to heed his advice and abandon his arrogance. He asks Ravana to reflect on his lineage and the honorable path his ancestors followed. Hanuman implores Ravana to give up his delusions and seek the protection of Lord Rama, who is the destroyer of fear for all devotees. Ravana is reminded that death, in the form of time (Kal), is afraid of Lord Rama, who even gods and demons revere. Hence, it would be wise for Ravana not to make an enemy of Lord Rama.

Finally, Hanuman makes a direct plea: give Sita back. This is not just a suggestion but an opportunity for Ravana to save himself and his kingdom from impending doom. By surrendering Sita, he could avoid the wrath of Rama, whose might surpasses all creation.

In summary, these verses highlight Hanuman’s diplomatic approach. He acknowledges Ravana’s strength, explains his own actions, and appeals to Ravana’s intellect, urging him to recognize the divine power of Lord Rama and make the right choice before it’s too late. Through Hanuman’s words, we see the contrast between Ravana’s arrogance and Hanuman’s humility, driven by his unwavering devotion to Lord Rama. This moment encapsulates the timeless struggle between ego and devotion, with Hanuman acting as the messenger of divine truth.

Doha

pranatapala raghunayaka karuna sindhu kharari,
giri sarana prabhu rakhihai tava aparadha bisari

Explanation

In this Doha, Hanuman concludes his message to Ravana by reinforcing Lord Rama’s boundless compassion and grace. He describes Rama as “pranatapala,” the protector of those who surrender to Him, and “karuna sindhu,” the ocean of mercy. Despite being the destroyer of demons like Khara, Rama is known for His deep kindness and ability to forgive even the gravest of sins when someone repents.

Hanuman assures Ravana that if he seeks refuge in Lord Rama, even now, all his offenses will be forgotten, and he will be saved from the consequences of his wrongdoings. Rama, being the epitome of forgiveness and love, will protect Ravana as He does all beings who seek His shelter. Hanuman’s message is clear: no matter the past, surrendering to the divine can bring salvation, and even Ravana can find redemption if he chooses the path of humility and devotion.

This Doha beautifully encapsulates the essence of divine grace—Lord Rama’s mercy transcends all faults, and no one is beyond redemption if they turn to Him with a sincere heart.

Chaupai

Rama charana pankaja ura dharahu, lanka achala raju tumha karahu.
rishi pulasti jasu bimala mayanka, tehi sasi mahu jani hohu kalanka

Rama nama binu gira na soha, dekhu bichari tyagi mada moha.
basana hina nahi soha surari, saba bhushana bhushita bara nari.

Rama bimukha sanpati prabhutai, jai rahi pai binu pai.
sajala mula jinha saritanha nahi, barashi gae puni tabahi sukhahi

sunu dasakantha kahau pana ropi, bimukha Rama trata nahi kopi.
sankara sahasa bishnu aja tohi, sakahi na rakhi Rama kara drohi.

Explanation

In this series of verses, Hanuman continues his plea to Ravana, urging him to abandon his arrogance and anger while surrendering to the divine grace of Lord Rama. Hanuman presents a powerful argument, blending compassion with wisdom, as he speaks to Ravana’s heart.

Hanuman advises Ravana to meditate on the “Rama charana pankaja” (the lotus feet of Lord Rama) and hold them close to his heart. By doing so, Hanuman assures Ravana that he can still rule over Lanka, but his reign would be one of peace and stability, free from the dark cloud of impending doom. He reminds Ravana that his ancestor, the sage Pulastya, whose spotless reputation is like the bright moon, would not want Ravana to tarnish the family legacy with his pride and evil actions.

In the following verses, Hanuman draws a clear contrast between the righteousness of Lord Rama’s name and the hollow vanity of worldly power. He states that without Lord Rama’s name, even eloquent speech holds no value, much like a body without clothing or jewelry that doesn’t bring beauty to one lacking character. Similarly, wealth and prosperity gained by opposing Lord Rama are fleeting. They vanish as easily as water disappears from a river that dries up after the rain.

Hanuman then emphasizes that there is no protector for one who turns away from Rama. No divine power—be it Shiva, Vishnu, or even Brahma—can save someone who stands against the Lord. This is a stern reminder to Ravana that his current path of defiance will only lead to ruin unless he changes his ways.

These verses serve as Hanuman’s heartfelt attempt to warn Ravana about the peril of his pride and his enmity with Lord Rama. Hanuman’s message is clear: true power lies not in earthly wealth or strength, but in surrendering to the divine will of Rama, which brings lasting peace and prosperity.

Doha

mohamula bahu sula prada tyagahu tama abhimana,
bhajahu Rama raghunayaka kripa sindhu bhagavana

Explanation

In this Doha, Hanuman delivers a powerful message to Ravana, urging him to abandon his destructive pride and delusion. He describes pride and ignorance (mohamula) as the roots of many sufferings (bahu sula prada), which bring immense pain and turmoil into one’s life. Hanuman advises Ravana to let go of his arrogance and embrace the light of truth.

The solution Hanuman offers is clear: Surrender to Lord Rama, the compassionate and merciful protector of the world (Raghunayaka kripa sindhu). By devoting himself to Lord Rama, Ravana could find salvation and avoid the self-destruction that his ego is leading him towards.

In essence, this Doha encapsulates the wisdom that pride and ignorance are the sources of suffering, and that humility and devotion to a higher power can bring peace and liberation.

Chaupai

jadapi kahi kapi ati hita bani, bhagati bibeka birati naya sani.
bola bihasi maha abhimani, mila hamahi kapi gura bara gyani

mrityu nikata ai khala tohi, lagesi adhama sikhavana mohi.
ulata hoihi kaha hanumana, matibhRama tora pragata mai jana

suni kapi bachana bahuta khisiana, begi na harahu murha kara prana.
sunata nisachara marana dhae, sachivanha sahita bibhishanu aye

nai sisa kari binaya bahuta, niti birodha na maria duta.
ana danda kachu karia gosai, sabahi kaha mantra bhala bhai.

sunata bihasi bola dasakandhara, anga bhanga kari pathai bandara

Doha

kapi ke mamata pu cha para sabahi kahau samujhai,
tela bori pata ba dhi puni pavaka dehu lagai.

Chaupai

punchhahina banara taha jaihi, taba satha nija nathahi lai aihi.
jinha kai kinhisi bahuta barai, dekhau mai tinha kai prabhutai

bachana sunata kapi mana musukana, bhai sahaya sarada mai jana.
jatudhana suni ravana bachana, lage rachai murha soi racana

raha na nagara basana ghrita tela, barhi punchha kinha kapi khela.
kautuka kaha aaye purabasi, marahi charana karahi bahu ha si.

bajahi dhola dehi saba tari, nagara pheri puni puchha prajari.
pavaka jarata dekhi hanumanta, bhayau parama laghurupa turanta

nibuki charheu kapi kanaka atari, bhai sabhita nisachara nari

Explanation

In this part of the Sundarkand, Hanuman’s interaction with Ravana reaches a climax. Despite Hanuman’s wise and compassionate advice to Ravana, the demon king, blinded by his immense arrogance, mocks Hanuman instead of heeding his counsel. Ravana dismisses Hanuman’s warnings, calling him a mere monkey who dares to give him, a great and powerful king, unsolicited advice. Ravana, consumed by pride, fails to see the wisdom and sincerity in Hanuman’s words.

Hanuman calmly perceives Ravana’s delusion and ignorance. He recognizes that Ravana’s arrogance is preventing him from understanding the gravity of his situation. When Ravana orders Hanuman’s death in a fit of rage, Ravana’s more sensible ministers, including Vibhishana, intervene. Vibhishana reminds Ravana that killing a messenger is against the code of conduct, and suggests a different punishment.

In a sinister decision, Ravana orders that Hanuman’s tail, a symbol of his monkey nature, be set on fire. Ravana believes that humiliating Hanuman by burning his tail will show his power and strength to the people of Lanka. Hanuman remains unfazed. As the demons gather to carry out Ravana’s orders, Hanuman smiles inwardly, confident in his divine support and Lord Rama’s grace.

When the demons smear Hanuman’s tail with oil and cloth, and set it on fire, Hanuman suddenly shrinks in size and quickly escapes their grasp. Now in his tiny form, Hanuman jumps from building to building, causing panic among the demons. With his tail ablaze, Hanuman uses this opportunity to wreak havoc on the city of Lanka. He leaps onto the rooftops and begins to burn down large parts of Ravana’s golden city.

The flames ignite fear in the hearts of the citizens, including the rakshasi women, who watch in terror as Hanuman unleashes divine retribution. Through this act, Hanuman not only exacts punishment for Ravana’s evil deeds but also sends a clear message of the power and protection that come with devotion to Lord Rama. His small stature and fiery tail become symbols of the unstoppable force of righteousness.

Doha

hari prerita tehi avasara chale maruta unchasa,
attahasa kari garja kapi barhi laga akasa

In this Doha, as Ravana’s forces set Hanuman’s tail on fire, the wind god Vayu, prompted by Lord Vishnu, increases the flames. Hanuman, undeterred, lets out a mighty roar and leaps into the sky. Empowered by divine strength, he uses the fire not as a humiliation but as a weapon, beginning the destruction of Lanka. His act symbolizes the power of righteousness and the inevitable downfall of evil.

Chaupai

deha bisala parama haruai, mandira te mandira charha dhai.
jarai nagara bha loga bihala, jhapata lapata bahu koti karala.

tata matu ha sunia pukara, ehiavasara ko hamahi ubara.
hama jo kaha yaha kapi nahi hoi, banara rupa dhare sura koi.

sadhu avagya kara phalu aisa, jarai nagara anatha kara jaisa.
jara nagaru nimisha eka mahi, eka bibhishana kara griha nahi

ta kara duta anala jehi sirija, jara na so tehi karana girija.
ulati palati lanka saba jari, kudi para puni sindhu majhari

Explanation

In this Chaupai, Hanuman, with his massive form, leaps from building to building, setting the entire city of Lanka ablaze. The fire spreads rapidly, causing chaos and distress among the citizens. The flames, fierce and destructive, engulf the city, but Hanuman leaves Vibhishana’s house untouched as a symbol of his righteousness.

The people of Lanka cry out for help, realizing that this is no ordinary monkey, but a divine being in disguise. Hanuman’s actions serve as a reminder of the consequences of disrespecting the virtuous. After burning Lanka to the ground, Hanuman leaps back into the ocean, his mission accomplished.

Doha

pucha bujhai khoi shrama dhari laghu rupa bahori,
janakasuta ke age thad bhayau kara jori.

Explanation

In this Doha, after completing his task of setting Lanka ablaze, Hanuman extinguishes the fire on his tail and, feeling relieved, returns to his normal size. With humility and devotion, he stands before Sita, joining his hands in reverence. Hanuman’s return marks the successful completion of his mission, and now, he is ready to report back to her, showing his dedication to Lord Rama’s cause.

Chaupai

matu mohi dije kachhu chinha, jaise raghunayaka mohi dinha.
churamani utari taba dayau, harasha sameta pavanasuta layau

kahehu tata asa mora pranama, saba prakara prabhu puranakama.
dina dayala biridu sambhari, harahu natha mama sankata bhari

tata sakrasuta katha sunaehu, bana pratapa prabhuhi samujhaehu.
masa divasa mahu nathu na ava, tou puni mohi jiata nahi pava

kahu kapi kehi bidhi rakhau prana, tumhahu tata kahata aba jana.
tohi dekhi sitali bhai chhati, puni mo kahu soi dinu so rati

Explanation

In this section, Hanuman requests Sita to give him a token to prove to Lord Rama that he has met her, similar to how Rama gave Hanuman his ring as proof. Sita, deeply moved, takes off her Churamani (a precious jewel from her hair) and hands it to Hanuman, who accepts it with great joy.

Sita then expresses her heartfelt concern to Hanuman, conveying her deep faith in Lord Rama. She humbly requests Hanuman to remind Rama of his compassionate nature and to save her from her distress. Sita shares her worries, stating that if Lord Rama does not arrive within a month to rescue her, she won’t be able to survive.

She tells Hanuman how her only solace is seeing him, which has momentarily cooled her burning heart. Yet, without Rama’s presence, she feels she won’t be able to live beyond that time. This reflects her unwavering devotion to Lord Rama, and her strength and patience despite being in captivity.

Key Insights and Facts – Burning of Lanka

1. Hanuman’s Diplomatic Approach:
   • Before the destruction of Lanka, Hanuman tried reasoning with Ravana. His approach was wise and respectful, reminding Ravana of the power of Lord Rama. Hanuman’s warnings were clear — Ravana’s defiance would lead to his downfall.
   • Fact: Hanuman speaks of Lord Rama’s power, highlighting how even mighty deities like Brahma, Vishnu, and Shiva honor him. His warnings were not just threats but were meant to offer Ravana a chance for redemption.
2. Burning of Lanka:
   • Hanuman’s tail, set on fire by Ravana, becomes the very weapon used to destroy the city. This act symbolizes divine retribution, where the forces of evil create their own destruction.
   • Fact: Despite the fiery destruction of the city, Vibhishana’s house remains untouched due to his loyalty to Rama, showing the protective power of righteousness.
3. Sita’s Faith and Symbolism:
   • Sita, during her captivity, exhibits immense patience and trust in Rama. When she gives Hanuman her Chudamani (jewel) to deliver to Rama, it represents a deep connection and a plea for rescue.
   • Fact: The Chudamani is not just a token of love but also a symbol of hope and loyalty. It strengthens Hanuman’s resolve to fulfill his mission.
4. Destruction as Consequence of Ego:
   • Ravana’s refusal to release Sita and heed Hanuman’s advice reflects his pride and ignorance. His mockery of Hanuman and his reckless decision to punish him through fire leads to Lanka’s destruction.
   • Fact: Ravana mocks Hanuman by calling him a mere monkey, but his arrogance blinds him to Hanuman’s divine nature, which is symbolized by Hanuman’s ability to invoke fire as an instrument of justice.
5. Hanuman’s Supernatural Powers:
   • Hanuman displays extraordinary strength and versatility, shifting his size at will to protect himself from the fire and to wreak havoc on Lanka. His ability to leap and fly highlights his divine abilities.
   • Fact: Hanuman’s control over fire and his ability to remain unharmed by it show his divine protection and power. This power was granted by multiple deities, making him invincible.
6. Vibhishana’s Role:
   • Vibhishana stands as the symbol of righteousness, even within the realm of evil. His alignment with dharma protects him from the destruction of Lanka.
   • Fact: Despite being Ravana’s brother, Vibhishana’s loyalty to Rama keeps his house safe from Hanuman’s flames, marking a clear distinction between good and evil, even within family ties.
7. The Role of Divine Providence:
   • Hanuman’s success in setting Lanka ablaze is not just a physical act but also a divinely orchestrated event. The destruction of Lanka is the will of the gods, as Hanuman’s actions were Hari Prerita (inspired by divine forces).
   • Fact: The verses explicitly mention that Hanuman’s destructive actions were encouraged by the gods, reflecting that the punishment of Lanka was a result of cosmic justice.
8. Hanuman’s Transformation:
   • Hanuman transforms into a giant to carry out the burning of Lanka, and once his mission is complete, he reduces his size again to return to Sita. This transformation signifies his control over his physical form and his divine powers.
   • Fact: Hanuman’s ability to change form signifies not only his strength but also his humility, as he returns to his normal form before approaching Sita with reverence.

FAQs

Read Also

Sundarkand Part 1 | Sundarkand Part 2 | Sundarkand Part 3 | Sundarkand Part 4 | Sundarkand Part 5 | Sundarkand Part 6 | Sundarkand Part 7 | Sundarkand Part 9 | Sundarkand Part 10

Important Links

Hanuman Chalisa in Hindi | Hanuman Chalisa in Kannada | Hanuman Chalisa in Bengali | Bajrang Baan in English | Hanuman Ashtak | Hanuman Chalisa in Assamese