The Inspiring Legacy of Mandodari: Empowerment in Sundarkand – Part 10

Welcome to Bedesii.com, where we embark on a transformative journey through the rich tapestry of spiritual teachings, sacred stories, and devotional practices. Here, we invite you to immerse yourself in the profound wisdom of ancient texts, explore the essence of devotion, and discover practical ways to integrate these teachings into your daily life. Our goal is to inspire inner peace and positivity, fostering a deeper connection with the divine. As you navigate our content, we encourage you to reflect on the lessons imparted by revered figures specially, Lord Hanuman, Mandodari, Rama, Sita and apply their timeless wisdom to enhance your spiritual growth. Together, let’s cultivate a path of mindfulness and emotional healing that brings balance and light to our lives.

Doha

nimisha nimisha karunanidhi jahi kalapa sama biti,
begi chali prabhu ani bhuja bala khala dala jiti.

Explanation

In this doha, Lord Rama, the embodiment of compassion (Karunanidhi), swiftly takes action after what feels like an eternity of waiting. Despite the emotional toll, He proceeds with calm resolve, using His divine strength to defeat the enemies. His victory is not just a demonstration of physical power but also of His unwavering righteousness and grace. This verse highlights both His patience and His mighty force, emphasizing that true strength comes from a combination of compassion and justice.

Chaupai

suni sita dukha prabhu sukha ayana, bhari aei jala rajiva nayana.
bachana kaya mana mama gati jahi, sapanehu bujhi bipati ki tahi.

Keh Hanumanta bipati prabhu soyi, jab tav sumiran bhajan na hoyi.
Ketik baat prabhu jaatudhaan ki, ripuhi jeeti aanibi jaanki.

sunu kapi tohi samana upakari, nahi kou sura nara muni tanudhari.
prati upakara karau ka tora, sanamukha hoi na sakata mana mora.

sunu suta tohi urina mai nahi, dekhe kari bicara mana mahi.
puni puni kapihi chitava suratrata, lochana nira pulaka ati gata.

Explanation

Hearing of Sita’s immense suffering, Lord Rama, who brings joy and peace, is deeply moved. His eyes fill with tears like lotuses heavy with dew, reflecting his deep empathy and sorrow for her pain. Rama reflects on the unwavering bond between them and questions how anyone who truly knows their connection could ever imagine separation or despair.

Hanuman then speaks to Rama, explaining that true adversity only arises when one forgets to remember and worship Him. Hanuman reassures Rama that the troubles caused by the demons (Ravana and his forces) are of no consequence, and that he will soon defeat them and bring Sita back.

In response, Lord Rama praises Hanuman’s immense service, saying that no other being, whether a god, human, or sage, can match Hanuman’s devotion and deeds. He expresses his gratitude and admits that no matter how much he tries to repay Hanuman, he cannot fully express his appreciation.

Finally, Rama gazes at Hanuman with deep affection and gratitude, acknowledging that he is forever indebted to him. His eyes well up with tears, and he is overwhelmed by Hanuman’s loyalty and selflessness, realizing that Hanuman’s service goes beyond any worldly repayment.

Doha

suni prabhu bachana biloki mukha gata harashi hanumanta,
charan pareu premakul trahi trahi bhagavanta.

Explanation

Upon hearing Lord Rama’s words, Hanuman is overwhelmed with joy. He gazes at Rama’s face, filled with both reverence and happiness. Unable to contain his love and devotion, Hanuman falls at Rama’s feet, completely overcome with emotion. With tears in his eyes, he humbly pleads for mercy, calling out to Rama, the embodiment of compassion, seeking his protection and blessings. This act of complete surrender reflects Hanuman’s immense love, devotion, and his deep connection with Lord Rama.

Chaupai

bara bara prabhu chahai uthava, prema magana tehi uthaba na bhava.
prabhu kara pankaja kapi ke sisa, sumiri so dasa magana gaurisa.

savadhana mana kari puni sankara, lage kahana katha ati sundara.
kapi uthai prabhu hridaya lagava, kara gahi parama nikata baithava.

kahu kapi ravana palita lanka, kehi bidhi daheu durga ati banka.
prabhu prasanna jana hanumana, bola bachana bigata abhimana.

sakhamriga kai badi manusai, sakha te sakha para jai.
naghisindhu hatakapura jara, nisichara gana badhi bipina ujara.

so saba tava pratapa raghurai, natha na kachhu mori prabhutai.

Explanation

In these verses, Hanuman is overwhelmed with love and devotion, unable to rise despite Lord Rama’s gentle requests. Rama, recognizing Hanuman’s deep humility, lovingly places his hand on Hanuman’s head and embraces him. Hanuman, when asked how he managed to burn the fortified city of Lanka, humbly explains that all his achievements—leaping over the ocean, burning Lanka, and defeating demons—were possible only due to Lord Rama’s divine power. Hanuman emphasizes that he has no personal strength and attributes his success entirely to Rama’s grace, showcasing his unwavering devotion and humility.

Doha

ta kahu prabhu kachu agama nahi ja para tumha anukula,
tava prabhava baravanalahi jari sakai khalu tula

Explanation

In this Doha, Hanuman humbly acknowledges that nothing is impossible when one has Lord Rama’s favor. He expresses that even the most challenging obstacles, such as the powerful flames of a forest fire (baravanala), can be overcome by Rama’s grace. This highlights the supreme strength and divine power that comes from being aligned with Lord Rama’s will, emphasizing how challenges become insignificant when backed by his support. Hanuman’s words reflect his deep trust and faith in Rama.

Chaupai

natha bhagati ati sukhadayani, dehu kripa kari anapayani.
suni prabhu parama sarala kapi bani, evamastu taba kaheu bhavani

umarama subhau jehi jana, tahi bhajanu taji bhava na ana.
yaha sambada jasu ura ava, raghupati charana bhagati soi pava

suni prabhu bachana kahahi kapi brinda, jaya jaya jaya kripala sukhakanda.
taba raghupati kapipatihi bolava, kaha chalai kara karahu banava.

aba bilambu kehi karana kije, turata kapinha kahu ayasu dije.
kautuka dekhi sumana bahu barashi, nabha te bhavana chale sura harashi

Explanation

The verses from Sundarkand emphasize the profound impact of devotion (bhagati) and divine grace (kripa) on achieving true happiness (sukhadayani). They encourage individuals to honor those with good qualities and to relinquish worldly attachments, highlighting that fulfillment comes from serving the Lord rather than pursuing material desires. The speaker expresses deep reverence for the Lord’s words and the joy derived from His kindness, urging immediate action to seek divine guidance and support. Ultimately, these verses convey that genuine happiness and fulfillment are found in surrendering to the Lord and focusing on spiritual growth.

Doha

kapipati begi bolaye aaye juthap juth,
nana barana atula bala banara bhalu barutha.

Explanation

In this Doha, the scene unfolds as Hanuman (Kapipati) quickly calls upon the monkeys (juthap juth) to gather around him. He describes the impressive and diverse qualities of the various animals (nana barana) in his army, such as their unmatched strength (atula bala) and their resemblance to bears (banara bhalu barutha). This illustrates Hanuman’s leadership and the unity among the diverse group of creatures he commands, highlighting their readiness and strength to undertake the mission for Lord Rama. The verse captures the essence of teamwork and the formidable capabilities of Hanuman’s army as they prepare for their crucial task.

Chaupai

prabhu pada pankaja navahi sisa, garjahi bhalu mahabala kisa.
dekhi Rama sakala kapi sena, chitai kripa kari rajiva naina.

Rama kripa bala pai kapinda, bhae pacchajuta manahu girinda.
harashi Rama taba kinha payana, saguna bhae sundara subha nana.

jasu sakala mangalamaya kiti, tasu payana saguna yaha niti.
prabhu payana jana baidehi, pharaki bama aga janu kahi dehi.

joi joi saguna janakihi hoi, asaguna bhayau ravanahi soi.
chala kataku ko baranai para, garjahi banara bhalu apara.

nakha ayudha giri padapadhari, chale gagana mahi icchachari.
keharinada bhalu kapi karahi, dagamagahi diggaja chikkarahi.

Explanation

In these verses, the scene depicts Lord Rama, who is revered as having lotus-like feet (prabhu pada pankaja) that inspire great respect and devotion among the powerful bears and monkeys (bhalu mahabala). As Rama gazes upon his army of monkeys (kapi sena), he bestows his divine grace (chitai kripa) upon them, reflected in his compassionate gaze (rajiva naina). This grace gives the monkeys immense strength and confidence (bala pai kapinda), motivating them to work together with a united purpose.

The joy of Rama’s presence inspires the monkeys to prepare for their mission, leading them to feel beautiful and blessed (sundara subha nana). The verse emphasizes that wherever Rama is, auspiciousness (mangalamaya) follows, indicating that his presence brings prosperity and goodness. The mention of “Bidehi” refers to Sita, who is dear to Rama, highlighting the divine bond and the mission’s purpose: to rescue her.

Furthermore, the verses mention that while Rama’s presence brings auspiciousness to Janaki (Sita), it instills fear (asaguna) in Ravana, indicating the moral contrast between good and evil. The powerful monkeys (bhalu) prepare to confront challenges, showcasing their readiness to face any adversary with strength (nakha ayudha). As they march, they embody determination and unity, with their roars resonating throughout the forest (gagana mahi).

Channd

chikkarahi diggaja dola mahi giri lola sagara kharabhare,
mana harasha sabha gandharba sura muni naga kinnara dukha tare.
katakatahi markata bikata bhata bahu koti kotinha dhavahi,
jaya Rama prabala pratapa kosalanatha guna gana gavahi.

sahi saka na bhara udara ahipati bara barahi mohai,
gaha dasana puni puni kamatha prishta kathora so kimi sohai.
raghubira rucira prayana prasthiti jani paRama suhavani,
janu kamatha kharpara sarparaja so likhata abicala pavani

Explanation

In this Chand, the imagery vividly illustrates the scene of the mighty army of monkeys (markata) led by Hanuman, as they prepare to face their challenges. The powerful roars (chikkarahi) of the monkeys resonate through the forests and mountains, shaking the earth (dola mahi giri). The verses describe how their energy and spirit (mana harasha) are so great that even the celestial beings (gandharba), deities (sura), sages (muni), serpents (naga), and celestial musicians (kinnara) feel uplifted and relieved of their troubles.

The army’s vastness is emphasized with the mention of numerous monkeys (bahu koti kotinha) running swiftly into action. Their enthusiasm and devotion (jaya Rama) glorify Lord Rama (Kosalanatha) and celebrate his virtues (guna gana). The power and majesty of Lord Rama inspire them to act fearlessly, as they are emboldened by his presence.

The verse continues to depict the strength of the monkeys compared to the fierce serpent king (ahi pati) and the challenges they face, acknowledging the struggles ahead. Despite the difficulties, the unwavering determination (abicala pavani) to serve Rama shines through. The references to Rama’s beauty and the grandeur of their mission signify the significance of their quest: to rescue Sita and restore dharma.

Doha

ehi bidhi jai kripanidhi utare sagara tira,
jaha taha lage khana phala bhalu bipula kapi bira.

Explanation

In this Doha, the speaker describes how, through divine grace (kripanidhi), the monkeys (bipula kapi bira) are able to overcome immense obstacles, likened to crossing the vast ocean (utare sagara tira). The imagery suggests that wherever they go, they find abundance (khana phala), which symbolizes the blessings and support they receive from Lord Rama. This signifies that with the right intentions and divine assistance, even the most challenging situations can lead to fruitful outcomes. The verse reflects the power of faith and teamwork, highlighting how unity and devotion can transform difficulties into opportunities for success.

Chaupai

uha nisachar rahahi sasanka, jab te jari gayau kapi lanka.
nija nija griha saba karahi bichara, nahi nisichara kula kera ubara.

jasu duta bala barani na jai, tehi aaye pur kavan bhalai.
dotinha sana suni purajana bani, mandodari adhik akulani

rahasi jori kar pati paga lagi, boli bachan niti ras pagi.
kant karas hari sana pariharahu, mora kaha ati hit hiye dharahu

samujhatu jasu duta kai karni, stravahigarbha rajanichar gharani.
tasu nari nija sachiva bolai, pathavahu kant jo chahau bhalai

tav kul kamal bipni dukhadai, sita sita nisa sama aai.
sunahu nath sita binu dinhe, hita na tumhara sambhu aja kinhe

Explanation

In these verses, the narrative unfolds in Lanka after the monkeys (kapi) have begun their mission. It begins by describing how Ravana’s demons (nisachar) are startled by the moonlight (sasanka) and how they realize that the monkeys have invaded their territory. The demons reflect on their homes (nija nija griha) and the threat posed by the monkeys, leading to their fear of losing their royal lineage (kula kera ubara).

The second verse mentions the strength of Rama’s messenger (jasu duta), indicating that they have come to bring hope and positivity. The presence of the monkeys creates a sense of alarm among the inhabitants of Lanka, particularly among Mandodari, Ravana’s wife, who feels distressed (adhik akulani) upon hearing about the situation.

In the third verse, Mandodari speaks to Ravana with concern, expressing her desire for him to abandon his harmful ways (hari sana pariharahu). She emphasizes the importance of kindness and advises him to heed her words for the greater good.

The fourth verse depicts Mandodari contemplating the actions of the messengers, recognizing that their strength is significant. She suggests that if Ravana wishes for the well-being of his kingdom, he should consider the plight of Sita and act accordingly.

Finally, the last verse conveys Mandodari’s sorrow as she reflects on the pain caused to Sita, indicating that without her, Ravana’s actions will lead to ruin (kul kamal bipni dukhadai). She warns that without Sita, there can be no happiness or success in Ravana’s life, pleading for compassion and change.

Doha

Rama bana ahi gana sarisa nikara nisachara bheka,
jaba lagi grasata na taba lagi jatanu karahu taji teka

Explanation

In this Doha, the speaker compares Lord Rama to a fierce lion (ahi), emphasizing his strength and bravery as he confronts the demons (nisachara). The verse suggests that just as a lion is a powerful predator, Rama is a formidable force against his enemies. It also conveys a sense of urgency and caution, advising that as long as the demons remain unchallenged (grasata), they should remain vigilant and refrain from complacency (taji teka). This serves as a reminder that one should not underestimate the dangers posed by evil forces and must be prepared to take action against them.

Chaupai

sravana suni satha ta kari bani, bihasa jagata bidita abhimani.
sabhaya subhau nari kara sacha, mangala mahu bhaya mana ati kacha.

jau avai markata katakai, jiahi bichare nisichara khai.
kanpahi lokapa jaki trasa, tasu nari sabhita bari hasa.

asa kahi bihasi tahi ura lai, chaleu sabha mamata adhikai.
mandodari hridaya kara chinta, bhayau kanta para bidhi biparita.

baitheu sabha khabari asi pai, sindhu para sena sab aai.
bujhesi sachiva uchita mata kahahu, te saba ha se mashta kari rahahu.

Explanation

In these verses, the mood is one of rising tension and concern among the women in Lanka as they hear news of the monkey army’s invasion. The first verse highlights the women’s feelings of pride (abhimani) as they initially laugh and jest about the situation, feeling confident in their own strength. However, this confidence soon turns to anxiety (mana ati kacha) as they recognize the seriousness of the threat posed by the monkeys.

The second verse mentions the monkeys (markata) with a sense of foreboding, as they have the potential to cause great harm to the demons (nisichara). The fear of the monkeys resonates among the people (kanpahi lokapa), amplifying their anxiety and prompting the women to react with laughter and bravado in the face of danger.

As Mandodari contemplates the gravity of the situation, her thoughts shift towards concern for Ravana (kanta) and the consequences of the impending conflict. Her heart is heavy with worry, reflecting the internal struggle between loyalty to her husband and the realization of the potential disaster approaching.

In the final verse, the news of the monkey army reaches Ravana, causing a stir among the council members (khabari). They gather to discuss the situation, and the wise ministers advise caution, emphasizing the need for careful planning and strategy (sachiva uchita mata). The sense of urgency is palpable as they prepare to confront the approaching threat.

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Read Also

Sundarkand Part 1 | Sundarkand Part 2 | Sundarkand Part 3 | Sundarkand Part 4 | Sundarkand Part 5 | Sundarkand Part 6 | Sundarkand Part 7 | Sundarkand Part 8 | Sundarkand Part 9

Important Links

Hanuman Chalisa in Hindi | Hanuman Chalisa in Kannada |Hanuman Chalisa in Bengali | Bajrang Baan in English | Hanuman Ashtak | Hanuman Chalisa in Assamese